DONNA HARAWAY THE PERSISTENCE OF VISION PDF

Post a Comment. The international women's movements have constructed 'women's experience', as well as uncovered or discovered this crucial collective object. This experience is a fiction and fact of the most crucial, political kind. Liberation rests on the construction of the consciousness, the imaginative apprehension, of oppression, and so of possibility. The lines are blurred between fiction and reality, objectivity and subjectivity, and the possibilities of escape and transcendence. In these constructed worlds, who is King and who is a pawn?

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Post a Comment. The international women's movements have constructed 'women's experience', as well as uncovered or discovered this crucial collective object. This experience is a fiction and fact of the most crucial, political kind. Liberation rests on the construction of the consciousness, the imaginative apprehension, of oppression, and so of possibility. The lines are blurred between fiction and reality, objectivity and subjectivity, and the possibilities of escape and transcendence. In these constructed worlds, who is King and who is a pawn?

And who is observing the game? Our best machines are made of sunshine; they are all light and clean because they are nothing but signals, electromagnetic waves, a section of a spectrum, and these machines are eminently portable, mobile The ubiquity and invisibility of cyborgs is precisely why these sunshine-belt machines are so deadly. They are as hard to see politically as materially.

Cell phones mentally transport us creating an ambient intimacy. We have come to treat them like our children--we feed them re-charge , attend to them when they cry ring , and panic when we can't find them. These tools embody and enforce new social relations for women world-wide.

How and what do we see? What defines rational knowledge? In response, she argues for a doctrine of feminist objectivity or situated knowledge. A retired tennis player, she is a teacher and secret agent. Below are a few samples. The lines become blurred when male gamers target verbal abuse, threats, and cyber stalking towards female gamers. No comments:. Newer Post Home. Subscribe to: Post Comments Atom.

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Because she frequently feels on display, a woman monitors her physical appearance in mirrors, in store windows, and in the eyes and expressions of people who see her. Self-criticism originates not only in the woman herself but also from the internalized voice of male culture and the parents who teach her how to dress and present herself. John Berger's Ways of Seeing articulates the concepts of viewer and viewed by noting that the observer is generally male and the object observed, female. Though intended as an assessment of the subject in Western European painting, Berger's remarks apply equally to contemporary representations of women in the media: "Women watch themselves being looked at. Women internalize femininity's burden of self-monitoring along with this same male gaze as they compare themselves, usually unfavorably, with the ideal face and body that they imagine the male conjures up in his mind's eye. In her article "The Persistence of Vision," Donna Haraway rejects the power that the male gaze assumes as it "mythically inscribes all the marked [e.

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THE PERSISTENCE OF VISION

Chapter 1 6. Donna Haraway. Vision can be good. I would like to insist on the embodied nature of all vision, and so reclaim the sensory system that has been used to signify a leap out of the marked body and into a conquering gaze from nowhere.

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Haraway the Persistence of Vision

Haraway, Donna J. From what I can gleam, Haraway seems to push against dichotomies that often circulate around discourses of science, but the circulation of such dichotomies is not wholly the fault of science; rather, she also seems to push against purely constructivist and relativist perspectives on knowledge and meaning that is often embraced by feminism. In other words, such perspectives create barriers of exclusion and cuts off participation. Offering an overview of what feminists want from objectivity: rather than objectivity that transcends contexts, ignores mediation, and eschews accountability, a feminists doctrine of objectivity embraces networks and connections; partial knowledge; and community-oriented positions. The persistence of vision. Objects as actors: the apparatus of bodily production.

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Haraway, “Situated Knowledges”

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